It was technically illegal in Jersey, but it was not considered murder. It was a different, lesser law (I can`t remember which one), which is why they went to New Jersey. The Roman Catholic Church criticized duels throughout the Middle Ages, disapproving of both the traditions of legal wrestling and the duel for honor among the nobility. Court duels were rejected by the Lateran Council of 1215, but the legal duel continued in the Holy Roman Empire until the 15th century.  The word duel comes from the Latin „duellum”, cognate with „bellum”, which means „war”. The penalty provided for in their 1728 law at the time of their conviction for killing another person in a duel in the Massachusetts Bay Colony to punish and prevent duels was as follows: „In the event that any person kills or kills another person in a duel or fight, As mentioned above, and when sentenced to death, as provided for in the Premeditated Murder Act, the body of such a person cannot be buried in a Christian manner, but can be buried without a coffin, with a stake driven into the body, on or near the place of execution, as mentioned above.  Teenage duels were not uncommon, at least in South Carolina and New Orleans. Three ironies arose from the custom of the duel. First, although limited to an upper-class segment, the duel served essentially the same purpose as the lowest fight between Tennessee pig drivers. Second, the duel was in no way undemocratic because of this congruence between the superior and inferior concepts of honor. It allowed inferior men, albeit imperfectly, to enter the ranks of rulers and allowed partisans to manipulate leaders to their liking. Third, the promise of appreciation and status that attracted men to the field of honor did not always live up to expectations, but quite often the duels were used as scapegoats for unresolved personal problems.
 Anti-Duel Sermon of an Acquaintance by Alexander Hamilton (87) The first published Code Duello or „Code of Dueling” appeared in Renaissance Italy. The first formalized national code was that of the France to the Renaissance. The weapons and rules of duel on the Indonesian archipelago vary from culture to culture. In Madura, the duel is known as carok and was usually practiced with sickle or cellurite. The Madurais filled their sickles with a khodam, a kind of mythical spirit, with a kind of prayer before engaging in a duel.  Pendleton and Van Ness issued a press release on the events of the duel, in which they outlined the rules and agreed events of the duel. He said the two participants were free to open fire as soon as they were ordered to appear. After the first shot, the opponent`s second shot counted to three, after which the enemy fired or sacrificed his shot.  Pendleton and Van Ness disagree on who fired the first shot, but they agree that the two men were „in seconds” (which they must have done; neither Pendleton nor Van Ness mention the countdown).  Wogdon & Barton`s duel guns included a capillary trigger function that could be adjusted by the user.
  Hamilton was familiar with weapons and could have used the hair print. However, Pendleton asked him before the duel if he would use the „hair feather,” and Hamilton reportedly replied, „Not this time.”  Physician J. Marion Sims described the duel culture in South Carolina in the 1830s.  Crude duels were also conducted to maintain personal honor on the American rural border, influenced in part by the code duello brought by Southern emigrants.   The quick draw duel is a common trope in a shooter story in most Western stories, although real Wild West duels such as the Wild Bill Hickok – Davis Tutt and Luke Short – Jim Courtright duel have taken place. Shooters Jim Levy and Tom Carberry became famous for participating in at least two quick duels in their lives.   In addition to quick draws, the Old West also hosted more formal European duels, such as former cowboys Hugh Anderson and Burton C. Mossman.
 Settlements such as Tombstone and Dodge City prevented these duels by prohibiting civilians from carrying firearms by local ordinance.  The duels in Manipur were first recorded in the Chainarol Puya, which details the ethics of the duel. When a fighter was challenged, the day of the fight was set to have time to prepare weapons. Giving the enemy the first chance to shoot an arrow or throw a spear was considered particularly brave. The duel itself was not necessarily to the death and usually ended as soon as the first blood was drawn.